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Hedonism
The DVD includes 'The Making of Hedonism', which features interviews with producer John Leckie and members of the band.
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Human Motives : Hedonism, Altruism, and the Science of Affect
Motivational hedonism (often called “psychological hedonism”) claims that everything we do is done in pursuit of pleasure (in the widest sense) and to avoid pain and displeasure (again, in the widest sense).Although perennially attractive, many philosophers and experimental psychologists have claimed to refute it.Human Motives shows how decision-science and the recent science of affect can be used to construct a form of motivational hedonism that evades all previous critiques.On this view, we take decisions by anticipating and responding affectively to the alternatives, with the pleasure / displeasure component of affect constituting the common currency of decision-making.But we do not have to believe that the alternatives will bring us pleasure or displeasure in the future.Rather, those feelings get bound into and become parts of the future-directed representation of the options, rendering the latter attractive or repulsive.Much then depends on what pleasure and displeasure really are.If they are intrinsically good or bad properties of experience, for example, then motivational hedonism results.Carruthers argues, in contrast, that the best account is a representational one: pleasure represents its object (nonconceptually, in a perception-like manner) as good, and displeasure represents it (nonconceptually) as bad.The result is pluralism about human motivation, making room for both genuine altruism and intrinsic motives of duty. Clearly written and deeply scientifically informed, Human Motives has implications for many areas of philosophy and cognitive science, and will be of interest to anyone wanting to understand the foundations of human motivation.
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Lecherous Acts of Hedonism
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A Plea For Hedonism
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Hedonism Is Hard Work mug.
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Hedonism Is Hard Work classic fit.
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The New International Sound of Hedonism
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The Hedonism of Eudoxus of Cnidus
Mathematician and astronomer Eudoxus of Cnidus was a younger contemporary of Plato and an older contemporary of Aristotle, on both of whom he exerted some influence during his stays in Athens.This is perhaps most apparent with regard to his ethical doctrine that identifies the good as pleasure (hedonism).While Plato seems rather unsure how seriously to take this proposal, Aristotle provides the materials for reconstructing the battery of ingenious arguments that Eudoxus brought forward in its defence.Taken together in this Element, these arguments foreshadow almost everything that has been said in the Western tradition in favour of the positive value of pleasure, and, if taken aright, point in the direction of a hedonism that sets store by the cultivation of activities akin to those for which Eudoxus has been most renowned: mathematics and astronomy.
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What speaks against hedonism?
Hedonism is often criticized for its focus on immediate pleasure and gratification, which can lead to short-term thinking and impulsive behavior. It is also argued that hedonism can neglect the long-term consequences of actions and may not lead to overall well-being and fulfillment. Additionally, hedonism can be seen as selfish and individualistic, potentially disregarding the well-being of others in the pursuit of personal pleasure. Finally, some argue that hedonism can lead to a lack of personal growth and development, as it prioritizes pleasure-seeking over other aspects of life such as personal relationships, meaningful work, and contributing to society.
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What is modern hedonism?
Modern hedonism is a philosophical approach that emphasizes the pursuit of pleasure and the avoidance of pain as the ultimate goals in life. It is based on the belief that maximizing pleasure and minimizing suffering should be the guiding principles for decision-making and living a fulfilling life. Modern hedonism also emphasizes the importance of personal autonomy and individual freedom in pursuing one's own happiness. This philosophy can manifest in various forms, such as the pursuit of physical pleasures, emotional well-being, or the fulfillment of personal desires.
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Is there criticism of hedonism?
Yes, there is criticism of hedonism. Some critics argue that the pursuit of pleasure as the ultimate goal can lead to selfish and short-sighted behavior, neglecting the well-being of others and long-term consequences. Additionally, some argue that hedonism can lead to a shallow and superficial way of life, focusing only on immediate gratification rather than deeper fulfillment and meaning. Critics also point out that the pursuit of pleasure alone may not lead to a truly fulfilling and meaningful life, as it may neglect other important aspects such as personal growth, relationships, and contribution to society.
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What is hedonism according to Epicurus?
Hedonism, according to Epicurus, is the belief that pleasure is the highest good and the ultimate goal of life. However, Epicurus distinguished between different types of pleasure, advocating for the pursuit of long-term, intellectual pleasures over short-term, physical ones. He believed that true happiness comes from living a simple life, free from fear and pain, and surrounded by friends who share similar values. Ultimately, Epicurus believed that by seeking moderation and tranquility, individuals could achieve a state of ataraxia, or freedom from disturbance.
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How does hedonism view the death penalty?
Hedonism, as a philosophy that prioritizes pleasure and happiness, generally opposes the death penalty. This is because hedonism values the reduction of suffering and the promotion of well-being, and the death penalty involves the infliction of suffering and the denial of future pleasure for the individual being executed. Additionally, hedonism emphasizes the importance of empathy and compassion, which can lead to a rejection of the death penalty as a form of punishment. Overall, hedonism tends to view the death penalty as incompatible with its core principles of maximizing pleasure and minimizing pain.
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What is the difference between eudaimonism and hedonism?
Eudaimonism is a philosophical theory that focuses on the idea of living a virtuous and fulfilling life, where happiness is achieved through personal development and self-actualization. On the other hand, hedonism is a philosophical theory that emphasizes the pursuit of pleasure and the avoidance of pain as the ultimate goal in life. While eudaimonism prioritizes long-term well-being and flourishing through moral excellence, hedonism prioritizes immediate pleasure and gratification. Ultimately, the main difference lies in the underlying principles guiding one's pursuit of happiness - virtue and personal growth in eudaimonism, and pleasure and pain avoidance in hedonism.
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What is the hedonism of Epicurus and Aristippus?
The hedonism of Epicurus and Aristippus is a philosophical belief that the ultimate goal of life is to seek pleasure and avoid pain. However, they both had different interpretations of what constitutes pleasure. Epicurus believed in the pursuit of long-term, intellectual pleasures, such as tranquility and freedom from fear, while avoiding excessive physical pleasures. On the other hand, Aristippus focused on immediate, physical pleasures and the absence of pain. Both philosophers emphasized the importance of moderation and self-control in seeking pleasure.
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What are the differences between positive and negative hedonism?
Positive hedonism focuses on the pursuit of pleasure and happiness, while negative hedonism focuses on the avoidance of pain and suffering. Positive hedonism emphasizes the importance of seeking out enjoyable experiences and maximizing pleasure, while negative hedonism emphasizes the importance of minimizing pain and discomfort. Positive hedonism is often associated with the belief that pleasure is the ultimate good, while negative hedonism is often associated with the belief that the absence of pain is the ultimate good. Both perspectives have implications for how individuals prioritize their actions and choices in pursuit of a fulfilling life.
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