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Materialism
A brilliant introduction to the philosophical concept of materialism and its relevance to contemporary science and culture In this eye-opening, intellectually stimulating appreciation of a fascinating school of philosophy, Terry Eagleton makes a powerful argument that materialism is at the center of today’s important scientific and cultural as well as philosophical debates.The author reveals entirely fresh ways of considering the values and beliefs of three very different materialists—Marx, Nietzsche, and Wittgenstein—drawing striking comparisons between their philosophies while reflecting on a wide array of topics, from ideology and history to language, ethics, and the aesthetic.Cogently demonstrating how it is our bodies and corporeal activity that make thought and consciousness possible, Eagleton’s book is a valuable exposition on philosophic thought that strikes to the heart of how we think about ourselves and live in the world.
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Sociology and the New Materialism : Theory, Research, Action
The first book of its kind, Sociology and the New Materialism explores the many and varied applications of "new materialism," a key emerging trend in 21st century thought, to the practice of doing sociology. Offering a clear exposition of new materialist theory and using sociological examples throughout to enable the reader to develop a materialist sociological understanding, the book:Outlines the fundamental precepts of new materialismExplores how materialism provides new perspectives on the range of sociological topic areasExplains how materialist approaches can be used to research sociological issues and also to engage with social issues. Sociology and the New Materialism is a clear and authoritative one-stop guide for advanced undergraduates and postgraduates in sociology, cultural studies, social policy and related disciplines.
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Fashion and Materialism
A cultural and historical philosophy of fashion in economic and social life from the 1830s to the present dayUlrich Lehmann brings together methods and ideas from social sciences and material production to offer a new political reading of fashion in today's post-democracy.Accessing rare source material across a wide range of European languages and cultures, he offers insight into new working structures in the manufacture of garments and textiles.Reinvigorates materialism as a critical approach to analysing economics, society and media through the thematic focus on fashion as the economically and culturally dominant sector within post-industrial societiesCase studies include the male suit in Alfred Hitchcock's film 'North by Northwest' (1959), the revolutionary production methods in the work of Carol Christian Poell and the innovative textile manufacture of Bonotto in Molvena, north-east ItalyRedirects fashion theory toward materiality and materialism from previous art-historical and social-anthropological approachesExposes the need critically to engage with fashion production, away from the exclusive reading of fashion through its media representationExtends the discussion of fashion production from aspects of labour conditions and sustainability to the materialist critique of the fashion system
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Materialism and Politics
What remains of materialism's subversive potential - i.e., its ties with heresy or atheism and republicanism or communism - and to what extent does this concept still interpellate us politically and philosophically?As neoliberal policies expanded far beyond the state, their mechanisms of control seeped into the materiality of social reproduction, solidifying a conception of matter as something inert, to be appropriated, manipulated, and exploited. If in this context the subversive nature of a reference to materiality is called into question, it has also provoked new forms of resistance, as well as fundamental reconsiderations of the political implications of the notion of 'matter'. Against this background, the aim of this book is to show the diversity within continued engagements with materialism as a central concept for progressive politics, be it in the direction opened up by New Materialism, in renewed forms of Marxist and Spinozist based approaches, or in feminist analyses, each in their own terms, without excluding the possibility of alliances between them. Finally, this volume insists that the study of materiality and materialist approaches does not amount to a renunciation of philosophy, but rather urges us to broaden the task of philosophical thought in order to reconsider the historical and, in every sense of the word, material situatedness of all philosophical problems. Against a reductive and ahistorical conception of materialism - the straightest way back to ideology -, this book offers an analysis of its diverse emancipatory potentialities.Edited by Bernardo Bianchi, Emilie Filion-Donato, Marlon Miguel, and Ayse Yuva, the volume contains contributions also by Chiara Bottici, Alex Demirovic, Mariana de Gainza, Christoph F. E. Holzhey, Ericka Marie Itokazu, Vittorio Morfino, Cornelia Moser, Catherine Perret, Marianna Poyares, Mauricio Rocha, Pascal Severac, Stefano Visentin, Elena Vogman, Frieder Otto Wolf.
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'Materialism or Idealism?'
Materialism and idealism are two contrasting philosophical perspectives. Materialism asserts that the physical world is the primary reality and that everything, including consciousness and thought, can be explained in terms of physical processes. Idealism, on the other hand, posits that the mind and consciousness are the primary reality, and that the physical world is dependent on the mind for its existence. Ultimately, the choice between materialism and idealism depends on one's beliefs about the nature of reality and the relationship between the mind and the physical world.
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What is philosophical materialism?
Philosophical materialism is a belief system that posits that the only thing that truly exists is physical matter. It rejects the existence of any supernatural or spiritual entities, emphasizing that everything in the universe, including thoughts and consciousness, can be explained in terms of physical processes. Materialism is often associated with the scientific method and naturalistic explanations for phenomena, seeking to understand the world through empirical evidence and rational inquiry.
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How pronounced is materialism?
Materialism is quite pronounced in many societies, as it is often tied to consumerism and the pursuit of wealth and possessions. In many cultures, there is a strong emphasis on material success and the accumulation of material goods as a measure of one's worth and status. This can lead to a focus on material possessions over other values such as relationships, experiences, and personal growth. However, the degree of materialism can vary depending on individual beliefs, cultural norms, and economic factors.
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What exactly is materialism?
Materialism is a philosophical belief that the only thing that truly exists is physical matter, and that everything, including thoughts, feelings, and consciousness, can be explained in terms of physical processes. Materialism rejects the existence of any supernatural or spiritual entities, and instead focuses on the tangible and observable aspects of the world. In a broader sense, materialism can also refer to a focus on material possessions and wealth, often at the expense of spiritual or emotional well-being.
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Cutting Through Spiritual Materialism
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Religion, Materialism and Ecology
This timely collection of essays by leading international scholars across religious studies and the environmental humanities advances a lively discussion on materialism in its many forms.While there is little agreement on what ‘materialism’ means, it is evident that there is a resurgence in thinking about matter in more animated and active ways. The volume explores how debates concerning the new materialisms impinge on religious traditions and the extent to which religions, with their material culture and beliefs in the Divine within the material, can make a creative contribution to debates about ecological materialisms.Spanning a broad range of themes, including politics, architecture, hermeneutics, literature and religion, the book brings together a series of discussions on materialism in the context of diverse methodologies and approaches.The volume investigates a range of issues including space and place, hierarchy and relationality, the relationship between nature and society, human and other agencies, and worldviews and cultural values. Drawing on literary and critical theory, and queer, philosophical, theological and social theoretical approaches, this ground-breaking book will make an important contribution to the environmental humanities.It will be a key read for postgraduate students, researchers and scholars in religious studies, cultural anthropology, literary studies, philosophy and environmental studies.
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Reading Marx – On Transcendental Materialism
In this book, Reiner Schürmann argues that what is most original about Marx is his philosophical axis.Extending his highly original engagement with the history of philosophy, Schürmann draws out this axis, which determines and localizes his theories of history, social relations, and economy.Whereas Marxist readings of Marx conceive history, classes, and social relations as primary realities, Schürmann brings out a radically immanent understanding of praxis that introduces multiplicity.This edition is complemented by a reprinting of Schürmann’s Anti-Humanism essay, in which he reads Marx alongside Nietzsche and Heidegger as spelling out the dissociation of being and action.Reading Marx showcases underappreciated facets of Schürmann’s work and offers an interpretation of Marx that resonates with the readings of Jacques Derrida, Michel Henry, Antonio Negri, and François Laruelle.
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Materialism from Hobbes to Locke
Are human beings purely material creatures, or is there something else to them, an immaterial part that does some (or all) of the thinking, and might even be able to outlive the death of the body?This book is about how a series of seventeenth-century philosophers tried to answer that question.It begins by looking at the views of Thomas Hobbes, who developed a thoroughly materialist account of the human mind, and later of God as well.This is in obvious contrast to the approach of his contemporary René Descartes.After examining Hobbes's materialism, Stewart Duncan considers the views of three of his English critics: Henry More, Ralph Cudworth, and Margaret Cavendish.Both More and Cudworth thought Hobbes's materialism radically inadequate to explain the workings of the world, while Cavendish developed a distinctive, anti-Hobbesian materialism of her own.The second half of the book focuses on the discussion of materialism in John Locke's Essay concerning Human Understanding, arguing that we can better understand Locke's discussion if we see how and where he is responding to this earlier debate.At crucial points Locke draws on More and Cudworth to argue against Hobbes and other materialists.Nevertheless, Locke did a good deal to reveal how materialism was a genuinely possible view, by showing how one could develop a detailed account of the human mind without presuming it was an immaterial substance. This work probes the thought and debates that originated in the seventeenth-century yet extended far beyond it. And it offers a distinctive, new understanding of Locke's discussion of the human mind.
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Is it idealism or materialism?
It depends on the context in which the question is being asked. Idealism is the belief that ideas and thoughts are the primary drivers of reality, while materialism is the belief that physical matter and the material world are the primary drivers of reality. Both philosophies have their merits and drawbacks, and the choice between them often depends on one's personal beliefs and values. Ultimately, the idealism vs. materialism debate is a complex and ongoing philosophical discussion with no clear-cut answer.
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What is non-reductive materialism?
Non-reductive materialism is a philosophical position that holds that mental states and properties are not reducible to physical states and properties, but are still ultimately grounded in the physical world. This view rejects the idea that mental phenomena can be fully explained by or reduced to purely physical processes, while also acknowledging the importance of the physical world in shaping and influencing mental states. Non-reductive materialists argue that mental states have their own unique properties and cannot be fully explained by purely physical terms, but are still dependent on the physical world for their existence.
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From when is materialism harmful?
Materialism can be harmful when it becomes the primary focus of a person's life, leading to a lack of fulfillment and satisfaction. When material possessions and wealth become the sole measure of success and happiness, it can lead to a shallow and unfulfilling existence. Additionally, excessive materialism can contribute to environmental degradation and social inequality as resources are exploited and hoarded. Therefore, materialism becomes harmful when it takes precedence over more meaningful and fulfilling aspects of life such as relationships, personal growth, and contributing to the well-being of others.
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Has materialism triumphed over spirituality?
The answer to this question is subjective and depends on one's perspective. Some may argue that materialism has triumphed over spirituality in modern society, as the pursuit of wealth, possessions, and status often takes precedence over spiritual values and inner fulfillment. However, others may argue that spirituality still holds significance in many people's lives, and that the two can coexist. Ultimately, whether materialism has triumphed over spirituality is a matter of personal belief and observation.
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